Saturday, December 24, 2005

To Everything (Turn, Turn, Turn)

There is a time for everything,and a season for every activity under heaven: a time to be born and a time to die,a time to plant and a time to uproot, a time to kill and a time to heal,a time to tear down and a time to build, a time to weep and a time to laugh,a time to mourn and a time to dance, a time to scatter stones and a time to gather them,a time to embrace and a time to refrain, a time to search and a time to give up,a time to keep and a time to throw away, a time to tear and a time to mend,a time to be silent and a time to speak, a time to love and a time to hate,a time for war and a time for peace.

- Ecclesiastes 3:1-8

I wandered lonely as a cloud

I wandered lonely as a cloud That floats on high o'er vales and hills, When all at once I saw a crowd, A host, of golden daffodils; Beside the lake, beneath the trees, Fluttering and dancing in the breeze. Continuous as the stars that shine And twinkle on the milky way, They stretched in never-ending line Along the margin of a bay: Ten thousand saw I at a glance, Tossing their heads in sprightly dance. The waves beside them danced; but they Out-did the sparkling waves in glee: A poet could not but be gay, In such a jocund company: I gazed---and gazed---but little thought What wealth the show to me had brought: For oft, when on my couch I lie In vacant or in pensive mood, They flash upon that inward eye Which is the bliss of solitude; And then my heart with pleasure fills, And dances with the daffodils.

-William Wordsworth-

Tuesday, September 06, 2005

Kindness

Try practicing random acts of kindness...just do it and you will see.

Wish On a Star

If you could have just one wish, what would it be?

Aum

Om
Om
Om
Om
Om
Om
Om...

Love

Love is all there is.

Tanja

Friday, July 22, 2005

Contentment

LITTLE I ask; my wants are few;
I only wish a hut of stone, (A very plain brown stone will do,)
That I may call my own;
And close at hand is such a one,
In yonder street that fronts the sun.
Plain food is quite enough for me;
Three courses are as good as ten;--
If Nature can subsist on three,
Thank Heaven for three. Amen!
I always thought cold victual nice;--
My choice would be vanilla-ice.
I care not much for gold or land;--
Give me a mortgage here and there,--
Some good bank-stock, some note of hand,
Or trifling railroad share,--
I only ask that
Fortune send
A little more than I shall spend.
Honors are silly toys,
I know,
And titles are but empty names;
I would, perhaps, be Plenipo,--
But only near St. James;
I'm very sure
I should not care
To fill our Gubernator's chair.
Jewels are baubles;
't is a sin
To care for such unfruitful things;--
One good-sized diamond in a pin,--
Some, not so large, in rings,--
A ruby, and a pearl, or so,
Will do for me;--
I laugh at show.
My dame should dress in cheap attire; (Good, heavy silks are never dear;) -
I own perhaps I might desire
Some shawls of true Cashmere,--
Some marrowy crapes of China silk,
Like wrinkled skins on scalded milk.
I would not have the horse I drive
So fast that folks must stop and stare;
An easy gait--two forty-five-- Suits me;
I do not care;--
Perhaps, for just a single spurt,
Some seconds less would do no hurt.
Of pictures,
I should like to own Titians aud Raphaels three or four,--
I love so much their style and tone,
One Turner, and no more, (A landscape,--foreground golden dirt,--
The sunshine painted with a squirt.)
Of books but few,--some fifty score
For daily use, and bound for wear;
The rest upon an upper floor;--
Some little luxury there
Of red morocco's gilded gleam
And vellum rich as country cream.
Busts, cameos, gems,--such things as these,
Which others often show for pride,
I value for their power to please,
And selfish churls deride;--
One Stradivarius,
I confess, Two Meerschaums,
I would fain possess.
Wealth's wasteful tricks I will not learn,
Nor ape the glittering upstart fool;--
Shall not carved tables serve my turn,
But all must be of buhl?
Give grasping pomp its double share,--
I ask but one recumbent chair.
Thus humble let me live and die,
Nor long for Midas' golden touch;
If Heaven more generous gifts deny,
I shall not miss them much,--
Too grateful for the blessing lent
Of simple tastes and mind content!

Oliver Wendell Holmes

Morning Rain

A slight rain comes, bathed in dawn light.
I hear it among treetop leaves before mist
Arrives. Soon it sprinkles the soil and,
Windblown, follows clouds away.
Deepened
Colors grace thatch homes for a moment.
Flocks and herds of things wild glisten
Faintly.
Then the scent of musk opens across
Half a mountain -- and lingers on past noon.

-Tu Fu -

Jabberwocky

'Twas brillig, and the slithy toves Did gyre and gimble in the wabe: All mimsy were the borogoves, And the mome raths outgrabe. "Beware the Jabberwock, my son! The jaws that bite, the claws that catch! Beware the Jubjub bird, and shun The frumious Bandersnatch!" He took his vorpal sword in hand: Long time the manxome foe he sought -- So rested he by the Tumtum tree, And stood a while in thought. And, as in uffish thought he stood, The Jabberwock, with eyes of flame, Came whiffling through the tulgey wood, And burbled as it came! One two! One two! And through and through The vorpal blade went snicker-snack! He left it dead, and with its head He went galumphing back. "And hast thou slain the Jabberwock? Come to my arms, my beamish boy! Oh frabjous day! Callooh! Callay!" He chortled in his joy. 'Twas brillig, and the slithy toves Did gyre and gimble in the wabe: All mimsy were the borogoves, And the mome raths outgrabe.

Lewis Carroll

A Divine Image

Cruelty has a human heart,
And Jealousy a human face;
Terror the human form divine,
And Secresy the human dress.
The human dress is forged iron,
The human form a fiery forge,
The human face a furnace sealed,
The human heart its hungry gorge.

-William Blake-

Thursday, July 21, 2005

Touched by an Angel

We, unaccustomed to courage
exiles from delight
live coiled in shells of loneliness
until love leaves its high holy temple
and comes into our sight
to liberate us into life.
Love arrives

and in its train come ecstasies
old memories of pleasure
ancient histories of pain.
Yet if we are bold,
love strikes away the chains of fear
from our souls.
We are weaned from our timidity

In the flush of love's light
we dare be brave
And suddenly we seethat love costs all we are
and will ever be.
Yet it is only love
which sets us free.


Maya Angelou

-

Conscience

Conscience is instinct bred in the house,
Feeling and Thinking propagate the sin
By an unnatural breeding in and in.
I say, Turn it out doors,
Into the moors.
I love a life whose plot is simple,
And does not thicken with every pimple,
A soul so sound no sickly conscience binds it,
That makes the universe no worse than 't finds it.
I love an earnest soul,
Whose mighty joy and sorrow
Are not drowned in a bowl,
And brought to life to-morrow;
That lives one tragedy,
And not seventy;
A conscience worth keeping;
Laughing not weeping;
A conscience wise and steady,
And forever ready;
Not changing with events,
Dealing in compliments;
A conscience exercised about
Large things, where one may doubt.
I love a soul not all of wood,
Predestinated to be good,
But true to the backbone
Unto itself alone,
And false to none;
Born to its own affairs,
Its own joys and own cares;
By whom the work which
God begun
Is finished, and not undone;
Taken up where he left off,
Whether to worship or to scoff;
If not good, why then evil,
If not good god, good devil.
Goodness! you hypocrite, come out of that,
Live your life, do your work, then take your hat. I
have no patience towards
Such conscientious cowards.
Give me simple laboring folk,
Who love their work,
Whose virtue is song
To cheer
God along.

Henry David Thoreu

The Apology

Think me not unkind and rude,
That I walk alone in grove and glen;
I go to the god of the wood
To fetch his word to men.
Tax not my sloth that I

Fold my arms beside the brook;
Each cloud that floated in the sky
Writes a letter in my book.
Chide me not, laborious band,

For the idle flowers I brought;
Every aster in my hand
Goes home loaded with a thought.
There was never mystery,

But 'tis figured in the flowers,
Was never secret history,
But birds tell it in the bowers.
One harvest from thy field

Homeward brought the oxen strong;
A second crop thine acres yield,
Which I gather in a song.

Ralph Waldo Emerson

The Children's Hour

Between the dark and the daylight,When the- night is beginning to lower,Comes a pause in the days occupations,That is known as the Children's Hour.
I hear in the chamber above meThe patter of little feet,The sound of a door that is opened,And voices soft and sweet.
From my study I see in the lamplightDescending the broad hall stair,Grave Alice, and laughing Allegra,And Edith with golden hair.
A whisper, and then a silence:Yet I know by their merry eyesThey are plotting and planning togetherTo take me by surprise.
A sudden rush from the stairway,A sudden raid from the hall!By three doors left unguardedThey enter my castle wall!
They climb up into my turretO'er the arms and back of my chair,If I try to escape, they surround me;They seem to be everywhere.
They almost devour me with kisses,Their arms about me entwine,Till I think of the Bishop of BingenIn his Mouse-Tower on the Rhine!
Do you think, 0 blue-eyed banditti,Because you have scaled the wall,Such an old mustache as I amIs not a match for you all!
I have you fast in my fortress,And will not let you depart,But put you down into the dungeonIn the round-tower of my heart.
And there will I keep you forever,Yes, forever and a day,Till the walls shall crumble to ruin,And moulder in dust away!
Henry Longfellow

Shall I Compare Thee to a Summer's Day?

1Shall I compare thee to a summer's day?
2Thou art more lovely and more temperate.
3Rough winds do shake the darling buds of May,
4And summer's lease hath all too short a date.
5Sometime too hot the eye of heaven shines,
6And often is his gold complexion dimm'd;
7And every fair from fair sometime declines,
8By chance or nature's changing course untrimm'd;
9But thy eternal summer shall not fade
10Nor lose possession of that fair thou ow'st;
11Nor shall Death brag thou wander'st in his shade,
12When in eternal lines to time thou grow'st:
13So long as men can breathe or eyes can see,
14So long lives this, and this gives life to thee.


William Shakespeare

Tuesday, July 19, 2005

Libido

Jung's conception of the psyche is of a system which is dynamic, in constant movement, and at the same time self-regulating; he calls the general psychic energy, libido.(1) The concept of libido must not be thought of as implying a force as Such, any more titan does the concept of energy in physics; it is simply a convenient way of describing the observed phenomena.
1. The Latin word libido has by no means an exclusively sexual meaning (though it is frequently used in this way) but has the general sense of desire, longing, urge.
The libido flows between two opposing poles - an analogy might be drawn here with the diastole and systole of the heart, or a comparison made between the positive and negative poles of an electric circuit. Jung usually refers to the opposing poles as 'the opposites'. The greater the tension between the pairs of opposites the greater the energy; without opposition there is no manifest energy. Many opposites at varying levels can be enumerated; for instance, progression, the forward movement of energy, and regression, the backward, consciousness and unconsciousness, extroversion and introversion, thinking and feeling, &c. The opposites have a regulating function (as Heraclitus discovered many hundred years ago), and when one extreme is reached libido passes over into its opposite.(1) A simple example of this is to be found in the way that an attitude carried to one extreme will gradually change into something quite different: violent rage is succeeded by calm, and hatred not infrequently turns in the end to liking. To Jung the regulatory function of the opposites is inherent in human nature arid essential to an understanding of psychic functioning.
1. 'Old Heraclitus, who was indeed a very great sage, discovered the most marvelous of all psychological laws: the regulative function o opposites ... a running contrariwise, by which he meant that sooner or later everything runs into its opposite.' Two Essays on Analytical Psychology, (C.W., 7) par. 111.
The natural movement of the libido is forwards and backwards - one could almost think of it as the movement of the tides. Jung calls the forward movement which satisfies the demands of the conscious, progression, the backward movement, satisfying the demands of the unconscious, regression. Progression is concerned with the active adaptation to one's environment, and regression with the adaptation to one's inner needs. Regression therefore (contrary to some points of view) is just as normal a counterpole to progression as sleeping is to waking, so long as the libido is functioning in an unhindered manner, i.e. according to the law of enantiodromia, when it must eventually turn over into a progressive movement. Regression may mean, among other things, a return to a dream), state after a period of concentrated and directed mental activity, or it may mean a return to an earlier stage of development; but these are not necessarily wrong', rather can they be looked on as restorative phases 'reculer pour mieux sauter'. If there is an attempt to force the libido into a rigid channel, or repression has created a barrier, or for one reason or another the conscious adjustment has failed (perhaps because outer circumstances became too difficult), the natural forward movement becomes impossible. The libido then flows back into the unconscious, which will eventually become over-charged with energy seeking to find some outlet. Perhaps the unconscious will then leak through into consciousness as fantasy, or as some neurotic symptom, perhaps it will manifest itself in infantile or even animal behavior. It may even overwhelm consciousness so that there is a violent outburst, or a psychosis develops; when this happens it is as if a dam had burst and all the land was flooded. In extreme cases, where there is a complete failure of the libido to find an outlet, there is a withdrawal from life, as in some psychotic states; this is a pathological regression, arid is unlike normal regression, which is a necessity of life. A man is not a machine who can continually and steadily adapt himself to his environment; he must also be in harmony with himself, i.e. adapt to his own inner world; 'Conversely, he can only adapt to his inner world and achieve harmony with himself when he is adapted to the environmental conditions.(1)
Libido is natural energy, and first and foremost serves the purposes of life, but a certain amount in excess of what is needed for instinctive ends can be converted into productive work and used for cultural purposes. This direction of energy becomes initially possible by transferring it to something similar in nature to the object of instinctive interest. The transfer cannot, however, be made by a simple act of will, but is achieved in a roundabout way. After a period of gestation in the unconscious a symbol is produced which can attract the libido, and also serve as a channel diverting its natural flow. The symbol is never thought out consciously , but comes usually as a revelation or intuition, often appearing in a dream.

C.J Jung

Falling Leaves

The (state of) vacancy should be brought to the utmost degree,and that of stillness guarded with unwearying vigour. All thingsalike go through their processes of activity, and (then) we see themreturn (to their original state). When things (in the vegetableworld) have displayed their luxuriant growth, we see each of themreturn to its root. This returning to their root is what we call thestate of stillness; and that stillness may be called a reporting thatthey have fulfilled their appointed end.The report of that fulfilment is the regular, unchanging rule. Toknow that unchanging rule is to be intelligent; not to know it leadsto wild movements and evil issues. The knowledge of that unchangingrule produces a (grand) capacity and forbearance, and that capacityand forbearance lead to a community (of feeling with all things).From this community of feeling comes a kingliness of character; and hewho is king-like goes on to be heaven-like. In that likeness toheaven he possesses the Tao. Possessed of the Tao, he endures long;and to the end of his bodily life, is exempt from all danger of decay.

Tao

Gift of Truth

The gift of Truth excels all (other) gifts. The flavour of Truth excels all (other) flavours. The pleasure in Truth excels all (other) pleasures. He who has destroyed craving overcomes all sorrow.

The Buddha

Letting Go

Let go the past. Let go the future. Let go the present (front, back and middle). Crossing to the farther shore of existence, with mind released from everything, do not again undergo birth and decay.
The Buddha

Thursday, June 09, 2005

Truths

Good health is the highest gain. Contentment is the greatest wealth. Trustworthy ones are the best kinsmen. Nibbana is the highest Bliss.

-The Buddha-

Guide

This is what you shall do:
Love the earth and sun and the animals,
despise riches,
give alms to everyone that asks,
stand up for the stupid and crazy,
devote your income and labor to others,
hate tyrants,
argue not concerning God,
have patience and indulgence toward the people,
take off your hat to nothing known or unknown or to any man or number of men,
go freely with powerful uneducated persons and with the young and with the mothers of families,
read these leaves in the open air every season of every year of your life,
re-examine all you have been told at school or church or in any book,
dismiss whatever insults your own soul,
and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body...

- Walt Whitman -

Self

"He who knows much about others may be learned, but he who understands himself is more intelligent. He who controls others may be powerful, but he who has mastered himself is mightier still. "

-Lao-Tsu. Tao Teh Ching

Achieving

"No bird soars too high if he soars with his own wings. "

-William Blake, Proverbs of Hell-

Ode To Joy

Joy, bright spark of divinity,
Daughter of Elysium,
Fire-inspired we tread
Thy sanctuary.
Thy magic power re-unites
All that custom has divided,
All men become brothers
Under the sway of thy gentle wings.

Whoever has created
An abiding friendship,
Or has won
A true and loving wife,
All who can call at least one soul theirs,
Join in our song of praise ;
But any who cannot must creep tearfully
Away from our circle.

All creatures drink of joy
At nature's breast.
Just and unjust
Alike taste of her gift ;
She gave us kisses and the fruit of the vine,
A tried friend to the end.
Even the worm can fell contentment,
And the cherub stands before God !

Gladly, like the heavenly bodies
Which He set on their courses
Through the splendour of the firmament ;
Thus, brothers, you should run your race,
As a hero going to conquest.

You millions, I embrace you.
This kiss is for all the world !
Brothers, above the starry canopy
There must dwell a loving Father.
Do you fall in worship, you millions ?
World, do you know your Creator ?
Seek Him in the heavens !
Above the stars must He dwell.


(Friedrich von Shiller)

Kubla Khan


In Xanadu did Kubla Khan
A stately pleasure-dome decree:
Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea.
So twice five miles of fertile ground
With walls and towers were girdled round:
And here were gardens bright with sinuous rills
Where blossomed many an incense-bearing tree;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.
But oh! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover!
A savage place! as holy and enchanted
As e'er beneath a waning moon was haunted
By woman wailing for her demon-lover!
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced;
Amid whose swift half-intermitted burst
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher's flail:
And 'mid these dancing rocks at once and ever
It flung up momently the sacred river.
Five miles meandering with a mazy motion
Through wood and dale the sacred river ran,
Then reached the caverns measureless to man,
And sank in tumult to a lifeless ocean:
And 'mid this tumult Kubla heard from far
Ancestral voices prophesying war!
The shadow of the dome of pleasure
Floated midway on the waves:
Where was heard the mingled measure
From the fountain and the caves.
It was a miracle of rare device,
A sunny pleasure-dome with caves of ice!
A damsel with a dulcimer
In a vision once I saw:
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me
Her symphony and song,
To such a deep delight 't would win me
That with music loud and long,
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry,
Beware! Beware!His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.

(Samuel Taylor Coleridge, 1798)

The Eagle

He clasps the crag with crooked hands;Close to the sun in lonely lands,Ring'd with the azure world, he stands.
The wrinkled sea beneath him crawls;He watches from his mountain walls,And like a thunderbolt he falls.

A Fragment...
(Alfred Lord Tennyson)

Thursday, June 02, 2005

The Greatest Weight

What, if some day or night a demon were to steal after you into your loneliest loneliness and say to you: "This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence - even this spider and this moonlight between the trees, and even this moment and I myself. The eternal hourglass of existence is turned upside down again and again, and you with it, speck of dust!"Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus?... Or how well disposed would you have to become to yourself and to life to crave nothing more fervently than this ultimate eternal confirmation and seal?

( Nietzsche)

Humanity

"Because we have for millenia made moral, aesthetic, religious demands on the world, looked upon it with blind desire, passion or fear, and abandoned ourselves to the bad habits of illogical thinking, this world has gradually become so marvelously variegated, frightful, meaningful, soulful, it has acquired color - but we have been the colorists: it is the human intellect that has made appearances appear and transported its erroneous basic conceptions into things."

(Nietzsche's Human, all too Human)